Tag Archives: LSD

Jergen Ziewe’s Epic Accounts of Astral Travel, Lucid Dreams, Transcendent Meditation Experience Will Blow Reader’s Minds, Impart Sense of Wonder

Review by: KEN KORCZAK

Astral travel and meditation are two esoteric practices that are, in many respects, aspects of each other. They go hand in hand because people who learn to meditate will have much greater success in inducing an out-of-body experience.

One has been largely stripped of its connotation as being “esoteric” in recent decades while the other is probably still relegated to the realm of High Woo-Woo.

I bet I don’t have to tell you which is which.

Chuck Norris, noted meditator

Today meditation is being practiced by millions of people, from corporate board rooms to private bedrooms. Increasingly, meditation has been shorn from its association with Eastern religions or mysticism. Now we can all meditate in an unfettered, secular way, if that’s what we prefer, because it’s seen as a “legitimate mind tool” embraced by everyone from your family physician and therapist to Oprah Winfrey and Chuck Norris.

But astral travel is probably a bridge too far for the general public or mainstream consumption as of yet – though I dare say I believe millions of people are eager to try their hand at inducing the OBE. It’s just that, the average person is much more likely to tell her friends down at the office that she meditates 20 minutes a day while that same person is unlikely to casually admit: “Oh yes, I fly out of my body at night to visit the magical and mysterious Astral Realms.

Jergen Ziewe

I bring this up because today I am reviewing VISTAS OF INFINITY by the German-born artist and designer JERGEN ZIEWE. He has lived in the U.K. since 1975 and has been practicing meditation and out-of-body travel since about that time – some 40 years, he says.

What is remarkable about this book (among many remarkable things) is how it demonstrates the way an intensive integration of meditation and OBE practice has played out in Mr. Ziewe’s spectacular experiences.

I’ve been reading books about astral travel since the late 1970s, but I’ve never encountered an approach that shows a more unified adoption of both the OBE and meditation practice as does this narrative.

But as I write this – and now that I think of it — I should include a third “esoteric” practice that Jergen Ziewe has leveraged – lucid dreaming. Here, again, it can be said that lucid dreaming is intimately linked to astral travel and both are enhanced or assisted by meditation.

This author is one of the few I’ve read who can achieve the lucid dream state and hold onto it in a highly stable manner – and then while “inside” a lucid dream, he sometimes settles down to practice meditation in the dream realm. This, in turn, often leads to fantastic out-of-body adventures to far-flung magical realms of truly unlimited and infinite variety, potential and location.

Is there a real heaven, or is it a “consensus reality” manufactured by belief systems?

Ziewe regales us with details of journeys to other planets, alternate dimensions of reality, certain places he calls “consensus realities,” parallel universes – and the occasional Hell.

The authors facility with descriptive language is extraordinary. Even though many of the fabulous locations he enters would seem to defy description using these crude symbols we call words with their limited ability to convey meaning – Ziewe finds a way to impart to us a vivid sense of the mind-boggling experiences he encounters.

He frequently enters realms that are psychedelic. They embody an LSD- or DMT-like quality of experience and environment. There are swirling colors, endless fractal iterations of geometric shapes, organic-biological patterns, hyperspacial structures that can only be defined by mathematical formula in our mundane world, but which Ziewe is able to encounter through direct experience.

Readers will feel Ziewe’s obvious frustration as he strains to find a way to help us relate or impart to us the tiniest taste of the kaleidoscopic transcendent realms. He grapples with the limits of human language to tell us what these exotic realms are like. Sometimes I felt that reading Ziewe’s descriptive prose was the closest thing there is to experiencing an acid trip without actually dropping acid.

He’s an amazing writer!

At the same time, Ziewe comes off as a man made genuinely meek and deeply humbled by where is astral odysseys have taken him. He presents an endearing aura of authenticity – like a man who has been granted a direct glimpse of  The Godhead – only to make him realize that he is the merest speck, a kind of bacterial-level bit of individuated consciousness – and yet, at the same time, cognizant that he is in possession of what the great JANE ROBERTS called, “an eternal validity of the soul.

The final chapter of the book should be considered a classic essay in which a philosopher lays out his view of reality derived through his own transcendent experience. This crowning statement is wonderful in its lucidity and  unrutted. It takes on what it means to be a human being and how we can all view and appreciate our own special place within our infinite, awe-inspiring and indescribably extravagant multiverse.


PLEASE CHECK OUT MY REVIEWS OF OTHER BOOKS ON THE OBE TOPIC, LINKED BELOW:

BEYOND THE ASTRAL by William and Susan Buhlman

EYES OF AN ANGEL by Paul Elder

CRASH & BURN by Peter Ludvick

EXPLORATIONS OF CONSCIOUSNESS By Frederick Aadema

BABE IN THE WOODS By Frank DeMarco

Ken Korczak is a former newspaper reporter, government information officer, served as an advocate for homeless people as a VISTA Volunteer, and taught journalism at the University of North Dakota for five years. He is the author of: BIRD BRAIN GENIUS

All NEW: KEN’S BOOK REVIEW SITE ON FACEBOOK: REMOTE BOOK REVIEWING

 

Afterlife Conversations With Ken Kesey (and Others) by William Bedivere resonates as an authentic, luminous and inspired conversation with the famous deceased author

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Review by: KEN KORCZAK

This is a slim volume of about 100 pages but is has the impact of a book perhaps 300 or 400 pages. It’s a major challenge to review because so many issues present themselves, sometimes even in a single paragraph.

In fact, I’ll go as far to say that there is “hidden” information encoded within certain tracts of this document – but am I going to discuss that? No way. (I’ll reserve that for the advanced class, another time).

Let me try to zero in here on a few things:

So this is a book in which author WILLIAM BEDIVERE has made contact with the afterlife personality of the writer Ken Kesey, most famous for his novels One Flew Over the Cuckoo’s Nest and Sometimes a Great Notion. Both books were adapted to popular Hollywood films. Cuckoo’s Nest was a huge critical and financial success, winning the Oscar for Best Film in 1975, and several other Academy Awards.

Of course, Kesey’s other fame was that of counterculture icon status fueled by his high-profile LSD-soaked exploits that became a central element of the Hippy generation of the 1960s.

Kesey died in 2001 at age 66.

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Ken Kesey, photo by Brian Lanky

What’s utterly fascinating about this book is how the “Kesey Personality” at first comes on strong and feisty, spouting lots of groovy, wavy gravy pronouncements typical of hallucinogen-informed concepts and representing Kesey’s (early) lifetime personality.

He raves about the “War On Drugs,” framing it as a power struggle between the forces of evil (it’s the usual suspects: the government, CIA, establishment pigs, fearful fundamentalists, take your pick …) against those courageous Consciousness-O-Nauts who would dare smash the status quo by cracking the Collective Cosmic Egg of humanity with a selected line-up psychotropic kickers.

But then as the pages melt by, the Kesey Personality gradually recedes, giving way to a consciously expanded, yet softer Group-Mind Entity that continues to hold forth with mellower, yet profound transcendent concepts.

This transition is highly significant and provides an important insight into what all of us need to understand about the nature of our existence, who and what we are, the nature of the afterlife — and I’ll expand on this more in a bit.

But first, the big issue that must always been dealt with for manuscripts which purport to offer information coming from the dead is the question of authenticity. This is especially true for those readers who are new to what traditionally has been called “spirit writings” or “automatic writing” but in our New Age is more often called “channeling” or maybe just “after-death communications.”

This document conveys all the tell-tale signs of authenticity – that is – I’m satisfied that the author is in no way a charlatan spinning tails of pure imagination, or simply attempting to leverage his familiarity with Kesey’s works to create a narrative that merely parrots what a deceased version of the author might have to say.

One such marker of the bona fides is a measure of the author’s agony. In this case we can feel the nagging pain of Mr. Bedivere dripping off the pages. A plodding kind of existential angst smolders throughout, and even more so, a plaintive longing for … for … what is beyond … and for meaning.

Those famous lines from that George Harrison song comes to mind:

Now, I really want to see you

Really want to be with you

Really want to see you lord

But it takes so long, my lord

When you combine this painfully urgent need to know, to understand, to seek, to find, to discover, to explore – with the one of the worst sufferings of them all – self-doubt – then you get some measure of the intellectual courage it takes to take on these kinds of tasks, and where you find courage, you’ll find authenticity.

Again, the author demonstrates all of the above. (As novelist Rita Mae Brown said, “A writer cannot hide on the page”). So, I am impressed with an overwhelming sense that what we have here is a genuine afterdeath contact and dialogue with, yes, the “real” Ken Kesey – although I beg the reader not to over-simply who or what the “real” Ken Kesey might be.

After our physical body dies, the consciousness that is the ego-based personality survives. NASA physicist and early MONROE INSTITUTE research pioneer TOM CAMPBELL calls this a “Free Will Awareness Unit.” (FAU) (I’m borrowing a couple of Campbell’s terms here because he has coined some of the most lucid and descriptive jargon for all of this).

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Tom Campbell “It’s all just data.”

The FAU is part of or an aspect of an Individuated Unit of Consciousness (IUC) – this is the aspect of the person who “operated” the FAU while it was “alive” in physical 3-D reality. The ICU is not in physical reality, but in the nonphysical realm composed of Consciousness.

The IUC in turn is almost certainly a part of a larger organized system of consciousness that we might call an “Oversoul” (a more traditional term, not Campbell’s). The Oversoul if a kind of “group mind” being that encompassed dozens, hundreds, but most likely thousands of “people” or individuals that also once manifested in our 3-D physical reality as Freewill Awareness Units (people) here on our planet Earth.

And I could continue going “up the ladder” to higher and more complex organizations of consciousness, indeed, all the way to “The One” or “All That Is” – but that is a long journey indeed, so let’s stop here.

So when a medium, or someone like our writer William Bedivere, makes contact with a specific individual, in this case the famous Ken Kesey, he can at times be communicating with:

• That which was the Freewill Awareness Unit that was Ken Kesey.

• That which was is the IUC, the Individuated Unit of Consciousness that operated the FAU of Ken Kesey.

• Both the FAU and IUC at the same time.

• The Oversoul of Ken Kesey

• Those continuing upper levels of “Group Consciousness” organizations to which all the “lower” Ken Kesey elements belong.

• All of the above.

What is clearly demonstrated in this book is how the author comes to get a sense of this larger multidimensional nature of the Kesey personality. The “Greater Ken Kesey Consciousness Organization” (my term) slowly reveals itself as the pages go on from beginning to end of this book.

There is something important to point out here:

If we want to, we can focus our conversation with a deceased individual on communication that is strictly limited to just the Freewill Awareness Unit, or that which was the ego-based consciousness once manifested in 3-D, physical matter reality.

But can it be said that this “version” of Ken Kesey is the actual Ken Kesey?

The answer is mostly “Yes!” but it comes with this critical distinction, or perhaps acknowledgement:

The “real” Ken Kesey” has actually moved on to other, higher realms of consciousness. His mission on earth is done. He has little no reason to just hang around for years on end merely in the event that someone like William Bedivere (or anyone) wants to have a conversation with him.

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However, we can still have a perfectly legitimate communication with that individual we once knew as Ken Kesey, as he once was. That’s because we can connect with the sum total of the “data” that was once Ken Kesey – Tom Campbell calls this a “supremely complete probability record” of Ken Kesey.

This “supremely complete probability record” might be compared to a computer file that has been saved, but it is an utterly complete file that contains absolutely everything that Ken Kesey once was down to the very last atom, electron, neutron, quark – everything! So in essence, IT IS KEN KESEY – albeit a perfect “saved copy” of the original.

Let me emphasize, even though the “real Ken Kesey” has moved on, this “supremely complete probability record” that we can now communicate with is in fact Ken Kesey because it is an absolutely total, perfect and “supremely complete” copy of what was once the “real” Ken Kesey.

(Note: For an excellent discussion about the legitimacy of a “perfect copy” of a human being after death and “resurrection,” see this book: The Physics of Immortality, by Temple University Professor of Physics, Dr. Frank Tipler).

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Note that because the “real Ken Kesey” has moved on, the “Perfect Copy” of Ken Kesey that was once his Freewill Awareness Unit no longer has free will – although it can seem like it has free will because it can answer our questions based on an almost infinite number of probability choices.

For example, we can ask a question in 10 different ways with 10 different intents, and the FAU of Ken Kesey will respond differently to each one based on the nature of our intent and the way we ask the question. But left to itself, the FAU of Ken Kesey cannot innovate on its own because the “real” Ken Kesey has moved on and the FAU is now a “closed system.” However, innovation and free will awareness can“bleed” into the responses we get if higher aspects of the FAU get involved.

A spectacular example of this is the work of author FRANK DEMARCO He has engaged in extensive afterdeath conversations with the deceased writer Ernest Hemingway. It’s proper to bring DeMarco into this conversation here because Mr. Bedivere acknowledges DeMarco as the inspiration for his work with Kesey.

Bevidere is a reader of DeMarco’s blog, where he engages in ongoing conversations with a variety of afterdeath personalities. (Find DeMarco’s blog here: I OF MY OWN KNOWLEDGE.)

This includes an in-depth conversations with the deceased Hemingway. DeMarco has also published a book of his conversations with the great American author titled, AFTERLIFE CONVERSATIONS WITH HEMINGWAY. (See my review of that book HERE.)

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In my opinion — and perhaps DeMarco himself may not agree totally – the bulk of the information DeMarco is channeling from “Hemingway” is that “saved copy” of what was once the Hemingway Freewill Awareness Unit – although from time to time, “higher aspects” of the Multidimensional Hemingway do come forth to further inform (and innovate with free will) the communications between DeMarco and Hemingway.

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Frank DeMarco

However, most of the time it seems to be DeMarco’s intent is to keep his communication with Hemingway focused as close as possible with only the ego-based Hemingway we know from history. That’s because DeMarco is fascinated with commentary on the life and times of the “real, physical” Hemingway, and the specifics of his body of literary works, his politics, beliefs, etc.

If DeMarco “intended” more or otherwise, he could certainly “climb the Multidimensional Hemingway ladder, so to speak. (And sometimes he does, I speculate).

The case is similar with this book on communication with Ken Kesey.

Another example I must mention is that of Jane Roberts, author of the famous Seth books. Roberts also channeled a book-length document in cooperation with a great deceased personality, that of philosopher and proto-psychologist William James, producing, The Afterdeath Journal of an American Philosopher. The book is a masterpiece.

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What’s interesting to note is that Roberts was highly circumspect about just who or “what” she was actually communicating with. She speculated that she was not so much having a conversation with the “real spirit” of William James, but rather the existent and detached “World View” of William James, which was somehow stored out there in the greater realms of the Conscious Universe – this sounds an awful lot like Campbell’s model, the Freewill Awareness Unit.

ANYWAY …

Anyway, I have rambled on far too long, and yet, have not touched on even a fraction of the rich load of material and implications suggested by this intriguing manuscript.

I would be remiss if I did not mention that Mr. Bedivere’s book is well written. And don’t be quick credit for the lively prose to Ken Kesey – far from it! I can guarantee that the credit belongs to Mr. Bedivere, but if I try to explain why, I’ll be off and running through several more pages.

I should also mention that are instances of true hilarity! In a couple of cases, Mr. Bedivere sees fit to ask his transcendent connection with an ascended great author incredibly mundane questions – such as what to do with a problem he is having with his taxes! Ha, ha! It’s great!

On another occasion, Bedivere asks for advice on what to do about some very typical marriage problems his daughter is having – and here Kesey coughs up:

a) A bit of non-advice, and,

a) b) A dollop of sensationally bad advice!

Oh man, it’s so funny!

Never discount humor as an important marker of authentic afterdeath communication, or the channeling of legitimate transcendent information. I’m reminded of philosopher Bertrand Russell who said that he was troubled that the Bible seemed to contain no humor, and at least for him, that cast doubt on the legitimacy of the Holy Book.

Ahhhh … I wish I could go on and on … but it’s past time that I pull the chain (as they say in the Hood). Suffice it to say I consider this small book a gem, and authentic example of afterlife communication that bears reading and rereading, each time delivering a different set of insights to the open-minded, yet skeptical, but always intuitive-oriented reader.





Ken Korczak is a former newspaper reporter, government information officer, served as an advocate for homeless people as a VISTA Volunteer, and taught journalism at the University of North Dakota for five years. He is the author of: BIRD BRAIN GENIUS

All NEW: KEN’S BOOK REVIEW SITE ON FACEBOOK: REMOTE BOOK REVIEWING

Follow @KenKorczak